Note: This is a three-part series that explores the unique ramifications polygamy culture has upon queer Latter-day Saints written exclusively by Nathan Kitchen for Life Outside the Book of Mormon Belt. To learn more about the experiences in the queer/Latter-day Saint intersection, be sure to pick up his memoir: The Boughs of Love–Navigating the Queer Latter-day Sain Experience During an Ongoing Restoration, published by BCC Press.
GUEST POST: In the clash of the queer marriages, the ghost of polygamy significantly harms LGBTQ Latter-day Saints because the Church practices both post-manifesto and pre-manifesto polygamy strategies on its LGBTQ population.
The Post-Manifesto Template
At the D. Michael Quinn Symposium at the University of Utah in 2022, Dr. Neil Young argued that the rising visibility of sexual and gender minorities in the 1950s and 60s caused religious groups, including Latter-day Saints, “to articulate and develop a theology that for most of them wasn’t there or certainly wasn’t developed.”[1] The Church’s own development leaned heavily on the prevailing prejudice and discrimination of the day—readily found in government, the medical profession, and society—to underpin its anti-queer theology. The need to consider the theology of another form of queer marriage besides polygamy wasn’t on the Church’s radar until the early 1990s when, in 1993, the Supreme Court of Hawaii cracked open the door to its possibility, ruling that denying a marriage license to same-sex couples was discrimination. Over the next decade, with the Family Proclamation in hand touting one-man/one-woman marriage, the Church chased the marriage equality fight from state to state.
Continue reading “Polygamy is Queer Marriage (Part Three)”
