Ending the Objectification of Exalted Women: Joseph Smith’s Antidote to Literal Offspring Theology

MANY LDS WOMEN WERE DISHEARTENED by the rhetoric heard during the recent Women’s Session of General Conference because they were warned against their personal interest in knowing Heavenly Mother. This post will address that, but it is also different from my usual writing because I will be analyzing and challenging the current theology of eternal procreation. Many will disagree with me, some may be offended, but I’ve decided to finally bring forward a fuller rendition of my thoughts on the hereafter, specifically concerning the exalted female body. To be blunt, LDS women like me deserve a better theology than the one we’ve been allotted. Joseph Smith offers us that.

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Will the LDS Church Ever Be Less Patriarchal?

LAST SUNDAY NIGHT, a cute set of young male missionaries, along with a brother from our ward, visit-bombed us, primarily to meet my non-practicing 20 year old son who escaped the surprise experience mid-way through. Everything about this visit with the missionaries was pleasant and typical, including that moment at the end when it was time to ask someone to voice the closing prayer. The senior companion turned to my husband and began, “Since you’re the head of the househo…” 

This was the point at which my junior high school experience in drama finally paid off. Without missing a beat, I shriveled in my chair, groaning, as I performed my best impression of a speech-enabled slug suffering as salt pours over it. Lo and behold, the four men in the room immediately gave me their full–and puzzled–attention. 

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LDS Women [don’t really] Have Priesthood Authority

As an active LDS woman of a mature age, I’ve participated in many lessons on the LDS concept of priesthood, even taught them. Several weeks ago, I participated in two lessons about priesthood, the first having been taught by my wonderful Relief Society president and the second by a male Sunday School teacher who I consider a friend. The lessons were excellent and the content similar. Yet, each was also vastly different from lessons taught ten, twenty, even forty years ago. In the past, priesthood lessons presented to women centered on ways women can support men in their priesthood calling. These days, the focus (at least regarding women) is the apostolic message taught by Dallin H. Oaks at Priesthood Session of the April 2014 General Conference which reasons that the power and authority women use in the exercise of our callings is priesthood derived through the priesthood key holder who presides over us. In both of the recent lessons, the teachers emphasized an identical question: “Sisters,” they asked, “do you understand that you have priesthood power and authority in the exercise of your callings?”

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Energy Healing and the Update of the LDS General Handbook

Someday, The Church of Jesus Christ of Latter-day Saints will have to recognize how eager many of its women are to access all the spiritual gifts delineated in scripture and, thereby, realize their full spiritual potential. We saw this hunger most clearly during the apex of the Ordain Women movement, which was often unfairly labeled a misguided group of sisters who without the humility to understand their role as servants to and under the priesthood. What the Church does recognize, however, is its ability to deny women access to any spiritual gift it likes. All it takes is a few lines inserted into the Church Handbook of Instructions. This time, the power of official disdain is aimed at a much less vocal, seemingly less organized, set of LDS women–our energy healers.

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