On Elder Holland, the BYU Speech, and Error

ON THE SAME DAY THAT BYU announced the creation of an Office of Belonging, Elder Jeffrey R. Holland took the pulpit at BYU’s annual conference for faculty and staff and delivered an address in which he takes imprudent aim at gay students, student allies, and allies on the staff and faculty. He gaslights those present who have embraced the Church’s occasionally kinder, softer rhetoric on homosexuality and inclusion, accuses them of disloyalty to the gospel of Jesus Christ, and blames them (and BYU students within the LGBTQIA and ally community) for divisions in the Church. The new Office of Belonging would do well to build moving sidewalks throughout the campus to facilitate transporting the alienated employees and students from wherever they’re found directly to it’s door. After this talk, it’s going to take some hard labor to convince queer students they belong at BYU (or in the Church for that matter) or allies that there isn’t a target on their backs.

To recap in brief, Elder Holland made homosexuals (particularly in gay marriages) out to be enemies of the Church.  He called members to figuratively bear muskets against those who don’t see gay marriage as a disruptor of the plan of salvation. He blatantly misrepresented the facts surrounding Matt Easton’s 2019 valedictorian address, accusing the graduating senior of “commandeering”  the pulpit to come out when he had received university approval for every word he said. Thick was the indirect accusation that Easton’s coming out was an attack on Church doctrine. It wasn’t a good look for an apostle.

Continue reading “On Elder Holland, the BYU Speech, and Error”
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When Jesus is Outside the Boat

“When a flower doesn’t bloom, you fix the environment in which it grows, not the flower.”  ~Alexander Den Heijer 

LTD: I have an abiding interest in helping LDS people understand the perspectives of those who leave their fellowship. What follows is a guest post, written by a dear friend, explaining what began her journey away from the Church of Jesus Christ of Latter-day Saints:

As everyone in my life knows, I was 100% dedicated to the Church of Jesus Christ of Latter-day Saints and its doctrine before I left the Church. In the LDS Church, I developed a close relationship with God and Jesus. I read scriptures diligently and the spirit taught me. Some might think anti-Mormon literature got to me, or I succumbed to a progressive agenda. Most may think its “the gay thing,” because I’ve come to terms with my own sexual attraction. If I’m honest, the Church itself is what propelled me to where I am now. The Church is its own worst enemy.

You see, I would go to church, and the lesson that was taught was the exact opposite of what I had just read in the scriptures or what God had spoken to my heart. Continue reading “When Jesus is Outside the Boat”

What Was, What Is, and What Will Be when Religion Limits Itself?

My name is Lisa Downing. I am a member of the Heath,Ward in the Heath, Texas Stake. I’m not an anonymous internet voice. I am a child of God, a convert to the great faith tradition encapsulated in the Church of Jesus Christ of Latter-day Saints. At my baptism at age 17 (some 40 years ago), I made a personal covenant with God—an extra one beyond those baptismal covenants outlined in the Book of Mormon—to always seek truth, light, and knowledge so that I can better honor and serve God and His purpose. Such a quest has no end yet is filled with new beginnings. It’s tiresome. Right now I’m tired. But my personal covenant requires something of me, something uncomfortable.

I find myself unable to validate through the gift of the Holy Ghost certain, limited statements made at Saturday morning’s General Conference, specifically remarks pertaining to truth in the address of Dallin Oaks.

These days, speaking up is becoming increasingly risky, and nothing feels more contrary to light of Christ than that. But the greater risk accompanies a denial of the Holy Ghost and so I will add my voice to that of Elder Oaks. Neither of us—none of us—can see God in any way other than through a dark glass, but perhaps, if I add what I have been given to see of the Divine, and if you add yours, the vision of God will come better into focus. Testimony is like a symphony. Each note alone has some small sound to convey, but only when all notes are joined do we understand the Great Composer.   Continue reading “What Was, What Is, and What Will Be when Religion Limits Itself?”

The Prophet, the PoX, and the Vulnerable Seminary Student

June, 1828: Joseph Smith and Martin Harris take a break from translating the golden plates onto foolscap because Emma Smith is about to deliver a baby. Harris desperately wants to take the 116 pages to his wife in order to justify the time and money he is investing in Smith. Smith reportedly prays twice for permission to let Harris show the manuscript to his resentful wife. Twice he’s told no. Harris persists and Smith, who imagines (financial) value in winning Lucy Harris back to his prophetic corner, prays a third time. And this time, the wearied Lord tells him Harris may take the pages. Cue foreboding music.

You know the rest of the story. Months after Emma is delivered, Smith journeys to Palmyra to learn why Harris hasn’t returned with the manuscript. Smith finds a distraught Harris, who admits the pages are missing and assumed stolen. Grief-stricken, Joseph loses his ability to translate further. After a period of repentance, his gift is restored.

Moral of the story: Don’t tempt God. Respect His answers. It’s often said that the Lord agreed to let Harris take the manuscript to teach his prophet a lesson about the difference between following the Lord’s will versus following his own. I propose it also teaches what happens when our study and faith is grounded in faulty assumption.

Like all lessons of history and scripture, the lesson of the lost manuscript is meant for more people than just Joseph Smith. Continue reading “The Prophet, the PoX, and the Vulnerable Seminary Student”

The Bishop, the Mission President, and the Sexual Predator…Now What?

It sounds like the lead-in to a bad joke, but the reality is, Joseph Bishop, a former LDS bishop and repeat mission president, is also a sexual predator. In the recent MormonLeaks audio release, a former female missionary confronts Joseph Bishop, her MTC Mission President in the 1980’s, about his attempted rape of her in the basement of the MTC, and then levels additional accusations of sexually predatory behavior with other women, including another young female missionary. He withholds confession of the attempted rape (he just doesn’t remember that pesky detail; it was so long ago), but aligns himself with adulterous husbands and accepts the title “sexual predator” without denial. To make matters worse, priesthood leaders up the chain of command—specifically Carlos E. Asay (deceased) and Robert E. Wells (emeritus)—took no disciplinary action against him. In fact, they allowed him to remain in his positions of authority and did not prevent him receiving other assignments in which he had private, intimate contact with vulnerable women. Needless to say, people are talking. Screaming. There is justifiable, warranted outrage. But the one thing that I have not heard anyone say is “I don’t believe it. This could never happen.” Continue reading “The Bishop, the Mission President, and the Sexual Predator…Now What?”

False Assumptions: A Response to MWS “A Protected Class of Sin”

Even though it’s more important to do right than to be right, its frighteningly easy to convince ourselves that the two always correspond, particularly in matters of religion. The recent Mormon Women Stand (MWS) post, “A Protected Class of Sin,” is an example of what happens when the desire to be right supersedes the desire to do right. MWS has a history of arguing ideas that are divisive. The group seems to envision its job as that of separating the wheat from the chaff. Unfortunately, this post (like many others) risks dividing the faithful from the Spirit of the Lord.   Continue reading “False Assumptions: A Response to MWS “A Protected Class of Sin””