The Prophet, the PoX, and the Vulnerable Seminary Student

June, 1828: Joseph Smith and Martin Harris take a break from translating the golden plates onto foolscap because Emma Smith is about to deliver a baby. Harris desperately wants to take the 116 pages to his wife in order to justify the time and money he is investing in Smith. Smith reportedly prays twice for permission to let Harris show the manuscript to his resentful wife. Twice he’s told no. Harris persists and Smith, who imagines (financial) value in winning Lucy Harris back to his prophetic corner, prays a third time. And this time, the wearied Lord tells him Harris may take the pages. Cue foreboding music.

You know the rest of the story. Months after Emma is delivered, Smith journeys to Palmyra to learn why Harris hasn’t returned with the manuscript. Smith finds a distraught Harris, who admits the pages are missing and assumed stolen. Grief-stricken, Joseph loses his ability to translate further. After a period of repentance, his gift is restored.

Moral of the story: Don’t tempt God. Respect His answers. It’s often said that the Lord agreed to let Harris take the manuscript to teach his prophet a lesson about the difference between following the Lord’s will versus following his own. I propose it also teaches what happens when our study and faith is grounded in faulty assumption.

Like all lessons of history and scripture, the lesson of the lost manuscript is meant for more people than just Joseph Smith. Continue reading “The Prophet, the PoX, and the Vulnerable Seminary Student”

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Unpacking the Polygamy Wound

Most families (and most individuals) lug a couple of proverbial storage trunks around with them. Into these, we pack the unpleasantries. The first trunk hides away the things we hope go unnoticed, often facts about our history we’d rather no one realize or things we’d like to forget. In the second trunk, we store our unexamined behavior and ignorance because out of sight and out of mind seem to belong together. We don’t reach into the first often, but we reach into the other too often. It shouldn’t surprise us that Mormonism also hauls around the same two trunks; after all, Mormonism is a collection of human beings, each linked as family in the way of strong cultures. The existence of these two storage trunks in Mormonism doesn’t diminish the many wonderful things each openly displays, like our love for God and one another. Yet, we can’t fully know ourselves unless we examine the things we’d prefer not to look at, nor can we grow fully. Continue reading “Unpacking the Polygamy Wound”

Protect LDS Children with Reason, Not Hunger

The Protect LDS Children movement aspires to eliminate closed-door, one-on-one interviews between LDS lay leaders and the under-aged members within their stewardship. The movement is led by Sam Young, a former Mormon bishop, who rightly asserts that closed-door interviews may groom young members for abuse by adults because of the way it normalizes sexual subjects in adult/child relationship. Young has collected thousands of survivor stories and garnered 56,000 signatures on a petition which asks the Brethren to end the practice. This week, Young launched a new initiative, which he told Mormon Happy Hour (MHH) is titled “Hunger Strike and Spotlight.” It is three-pronged, incorporating a hunger strike, an effort to focus attention on the hunger strike, and, lastly, temple-side chats with individuals of the Brethren about the pitfalls of closed-door, one-on-one interviews. He is also asking the 56,000 petition signees to join him by fasting during his hunger strike. (Pls see Correction)

I support the goals of Protect LDS Children. I signed the petition, and, in the vein of “there’s no such things as bad publicity,” I will do as Young asks by shining a light on his effort right here, right now.  What I won’t do is pretend to like Young’s hunger strike. Continue reading “Protect LDS Children with Reason, Not Hunger”