Celestial Bodies and Eternal Increase: The Line Connecting a Modern Prophet to Early Mormon Polygamy Defenses

I’VE BEEN CHIN DEEP IN Utah era polygamy again, this time scouring the plural marriage defenses written by Orson Pratt and his contemporaries. I’ve long been intrigued by how polygamy continues to shape the traditions and values of the mainstream LDS church, and I’ve written before about what I call polygamy culture. I admit, though, that when I coined the term years ago, I hadn’t yet comprehended the depth of the problems. I’m still working it through and am now in the process of writing a book to satisfy this need of mine to put then and now together in a meaningful way. As I study, I can’t stop thinking about Pres. Russell M. Nelson’s Oct. 2023 General Conference address, “Think Celestial!.” In it, Pres. Nelson forwards ideas that Pratt used to defend and promote polygamy. In other words, justifications for polygamy persist in current prophetic teaching. I find that disturbing but not surprising, considering the Church of Jesus Christ of Latter-day Saints still believes in eternal marriage for eternal increase. But its side effect seems to be that Church leadership continues to view women as helpmeets for men with priesthood rather than as their equals. Let’s start with what Pres. Nelson said and then trace it backward along a Church history timeline to its origin with Orson Pratt, who, to be clear, was called by Brigham Young to be the Church’s official voice for plural marriage.

Continue reading “Celestial Bodies and Eternal Increase: The Line Connecting a Modern Prophet to Early Mormon Polygamy Defenses”

Ending the Objectification of Exalted Women: Joseph Smith’s Antidote to Literal Offspring Theology

MANY LDS WOMEN WERE DISHEARTENED by the rhetoric heard during the recent Women’s Session of General Conference because they were warned against their personal interest in knowing Heavenly Mother. This post will address that, but it is also different from my usual writing because I will be analyzing and challenging the current theology of eternal procreation. Many will disagree with me, some may be offended, but I’ve decided to finally bring forward a fuller rendition of my thoughts on the hereafter, specifically concerning the exalted female body. To be blunt, LDS women like me deserve a better theology than the one we’ve been allotted. Joseph Smith offers us that.

Continue reading “Ending the Objectification of Exalted Women: Joseph Smith’s Antidote to Literal Offspring Theology”

On LDS Abortion Exceptions and the Angel Mother

For most Latter-day Saints, the answer to the abortion question is a resounding no. Yet, the official Handbooks of The Church of Jesus Christ of Latter-day Saints clearly state that abortion is allowable when:

  1. Pregnancy resulted from forcible rape or incest.
  2. A competent physician determines that the life or health of the mother is in serious jeopardy.
  3. A competent physician determines that the fetus has severe defects that will not allow the baby to survive beyond birth. (See 24.1.4)

In a recent Salt Lake Tribune article, Peggy Fletcher Stack demonstrates this stance on abortion suits the faithful of both political parties. The unanswered question, then, is how most practicing LDS came to their strident opposition to abortion. Continue reading “On LDS Abortion Exceptions and the Angel Mother”

Unpacking the Polygamy Wound

Most families (and most individuals) lug a couple of proverbial storage trunks around with them. Into these, we pack the unpleasantries. The first trunk hides away the things we hope go unnoticed, often facts about our history we’d rather no one realize or things we’d like to forget. In the second trunk, we store our unexamined behavior and ignorance because out of sight and out of mind seem to belong together. We don’t reach into the first often, but we reach into the other too often. It shouldn’t surprise us that Mormonism also hauls around the same two trunks; after all, Mormonism is a collection of human beings, each linked as family in the way of strong cultures. The existence of these two storage trunks in Mormonism doesn’t diminish the many wonderful things each openly displays, like our love for God and one another. Yet, we can’t fully know ourselves unless we examine the things we’d prefer not to look at, nor can we grow fully. Continue reading “Unpacking the Polygamy Wound”

Polygamy Culture and Temple Rites

In my previous discussions of polygamy culture, I mentioned that the 19th century practice of Mormon polygamy has had a lasting impact on the emotional health of contemporary LDS women, but I shied away from a detailed discussion of how the still-present practice of sealing multiple women to one man negatively impacts LDS women. At its core, polygamy culture continues to thrive because of this issue. And, in reality, the ways the current practice of temple-authorized polygamy (geared, to be clear, for the next life) are so numerous that I can only scratch the surface here. But it’s a surface that must be scratched until the problem is clearly exposed. Continue reading “Polygamy Culture and Temple Rites”