Celestial Bodies and Eternal Increase: The Line Connecting a Modern Prophet to Early Mormon Polygamy Defenses

I’VE BEEN CHIN DEEP IN Utah era polygamy again, this time scouring the plural marriage defenses written by Orson Pratt and his contemporaries. I’ve long been intrigued by how polygamy continues to shape the traditions and values of the mainstream LDS church, and I’ve written before about what I call polygamy culture. I admit, though, that when I coined the term years ago, I hadn’t yet comprehended the depth of the problems. I’m still working it through and am now in the process of writing a book to satisfy this need of mine to put then and now together in a meaningful way. As I study, I can’t stop thinking about Pres. Russell M. Nelson’s Oct. 2023 General Conference address, “Think Celestial!.” In it, Pres. Nelson forwards ideas that Pratt used to defend and promote polygamy. In other words, justifications for polygamy persist in current prophetic teaching. I find that disturbing but not surprising, considering the Church of Jesus Christ of Latter-day Saints still believes in eternal marriage for eternal increase. But its side effect seems to be that Church leadership continues to view women as helpmeets for men with priesthood rather than as their equals. Let’s start with what Pres. Nelson said and then trace it backward along a Church history timeline to its origin with Orson Pratt, who, to be clear, was called by Brigham Young to be the Church’s official voice for plural marriage.

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Ending the Objectification of Exalted Women: Joseph Smith’s Antidote to Literal Offspring Theology

MANY LDS WOMEN WERE DISHEARTENED by the rhetoric heard during the recent Women’s Session of General Conference because they were warned against their personal interest in knowing Heavenly Mother. This post will address that, but it is also different from my usual writing because I will be analyzing and challenging the current theology of eternal procreation. Many will disagree with me, some may be offended, but I’ve decided to finally bring forward a fuller rendition of my thoughts on the hereafter, specifically concerning the exalted female body. To be blunt, LDS women like me deserve a better theology than the one we’ve been allotted. Joseph Smith offers us that.

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On Being Heavenly Mother’s Daughter in an Era of Retrenchment

IN MY FOUR DECADES as a Latter-day Saint, I’ve not known a man who craved a relationship with Heavenly Mother, even if I’ve know men who’ve acquired the interest. The desire to understand the divine feminine abides largely in the hearts of women. As the leaders of the Church of Jesus Christ of Latter-day Saints organize their messages for this weekend’s General Conference, many LDS women are bracing against what seems the inevitable, official, widespread retrenchment of our Mother God. But to my sisters in the gospel I say, they may push her into the empty corners of their own faith, but they can’t push her into ours. They may think She won’t hear their prayers, or that saying Her name in prayer will disturb Heavenly Father, but that has no bearing on our lived experiences of connecting with Her. They may belittle our connection by calling it our imagination but we know better. We have claimed and will continue to claim Her as our own, our Mother. We don’t need–and have never needed–their permission to be fully Her daughter. 

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Heavenly Mother Reportedly on the Outs with Priesthood Authorities

A FEW WEEKS BACK, I offered the closing prayer in my ward’s sacrament meeting and expressed gratitude for Heavenly Mother. It felt like a risk. I’ve never, in my 43 years in the Church of Jesus Christ of Latter-day Saints, been present when She was mentioned in a public prayer. Afterwards, two women grabbed me and shared their gratitude for my prayer, giving me the sense it was because of Her mention. I could be wrong. What I’m not wrong about is the hunger so many LDS women have for a connection to the Divine Feminine. I recently learned, through the multiple witness of other LDS women, that Heavenly Mother is, once again, on the outs with the General Authorities. If I offered the same prayer this Sunday, it might earn me a sit-down with my local priesthood keyholder.

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