You aren’t alone. Many of us have been exactly where you are. When you called, you didn’t have to say much before I understood. You’d encountered the Fanny Alger story. You’d been taught Joseph Smith’s polygamy began in Nauvoo, not Kirtland, and with Emma’s consent, not behind her back. Your image of Joseph Smith is shattered, and with it, your trust in the leaders of the Church of Jesus Christ of Latter-day Saints. These men who pushed a scrubbed clean narrative of Joseph no longer seem incorruptible. You feel broken. What was certain no longer is. With each breath, your pain reminds you of Emma’s pain.Continue reading “Dear LDS Woman, on Discovering Joseph Smith Deceived Emma”
As Mormonism rounded the bend of the early 20th century, children who had not known Joseph Smith or experienced the pioneer trek came to adulthood—and many of them began leaving the church, earning for themselves the nickname “the lost generation.” These were people who didn’t experience the miracles of early Mormonism, nor did they understand their parents’ testimonies against the gritty reality of the industrial age. The old shoe didn’t fit.
One hundred years later, a second “lost generation” is emerging, a group for whom the feel-good narratives of the past conflict with the transparency of the internet age. To the first generation of lost children, their parents and church leaders probably seemed like zealots who lacked an understanding of a changing world. But to this generation, the conflict between the narrative they grew up with and the scholarship which contradicts it leaves many thinking their parents are fools and Church leaders, liars. To complicate matters, this lost generation is accused of experiencing a crisis of faith, even though it was their faith that brought them to study. To me, what they experience looks more like a crisis of trust. Continue reading “Today’s Lost Generation and the Crisis of Trust”