Slob. Slut. Prick. Princess. Tree hugger. Tea Bagger. Feminazi. Fruitcake. Cracker. Coon.
And then, in Mormonism, there is “apostate.”
Derogatory terms are meant to dismiss, demean, and devalue people, to set them aside as Other, or Less Than. Every one of us is guilty of using this or that term in our bad moments. Stupid. Radical. Nerd. Fool. And when we do, a silent, internal script soothes us by whispering, “At least I’m not that.” Continue reading “The Policy and the Latter-day Apostate”
Yesterday the world became aware that the Church of Jesus Christ of Latter-day Saints will now classify any member who joins in a same-sex marriage as apostate, or as one who has renounced the Church’s teaching that marriage is defined as a male/female relationship. This will have difficult repercussions for LGBT people and their families, especially their children, who will be denied saving ordinances unless the permission of the First Presidency is gained. This is an extremely controversial decision and will bring a great deal of criticism to the formal Church, which had, of late, seemed to be making strides toward inclusion through the support of gay rights initiatives. The Church is large and powerful and will withstand these attacks. As the controversy runs its course, however, there are those who are small and powerless who will feel the words we speak as either daggers to their hearts or balm to their wounds. Continue reading “The Responsibility of LDS Members after Same Sex Policy Changes”
Dear Members of the Heath Ward, Heath, Texas Stake:
I’m sorry to miss the opportunity to participate in our ward’s slated discussion of the First Presidency letter regarding the The Church of Jesus Christ of Latter-day Saints’ doctrine on marriage, but I must be absent. Knowing the letter is intended to be used as part of a ward-level, but church-wide, discussion, I’ve been pondering its message and what I might say were I able to be with you. This letter represents a few of my thoughts. Continue reading “Open Letter to Members of the Heath Ward regarding the First Presidency Letter”
Earlier this week, I spoke to a mature, faithful, conservative LDS mother about her family’s experience with the April 2015 General Conference. She said, “Sunday’s talks filled me up. But Saturday’s hurt a little.” She then told me that, after Elder Packer’s talk Saturday morning, one of her teenage daughters turned to her and asked point blank, “Why don’t they ever say how much God loves his gay and lesbian children?” By the time Elder Perry finished his talk, her other teen daughter likewise pressed her mother to explain why apostles of the Lord didn’t speak with compassion and encouragement about a group of his followers who are often maligned. I wonder the same thing. Continue reading “Why Don’t They Just Say God Loves All His Children?”
RECENTLY A FRIEND, whose husband seems always to be in one or the other position of local leadership within The Church of Jesus Christ of Latter-day Saints, expressed that she tries to help her husband understand how women in the church feel and, essentially, wondered what I would tell him, or other local leaders, if I could. Easiest writing challenge ever. So while I am just one woman and cannot be said to represent all LDS women–not even those of a more feministy persuasion–here’s my Top 10 list of things I’d like to say to bishops and stake presidents about how women in the church “feel.” The list is in no particular order. Continue reading “Dear Bishop: With Love, Mormon Women”
S
ometimes I think we Mormons aren’t aware of how differently we think from other groups. This can lead to communication problems with “outsiders,” but it can also keep us talking only to ourselves and ingrain ideas in our collective mindset that go unchallenged. When ideas aren’t challenged, they can become distorted and wind up doing us harm. Take for instance, our mindset about boys and, in particular, the Boy Scouts, the sacred cow of Mormon youth programs. Continue reading “The Boys are Fine”
The fear of Mormon intellectuals has raised its ugly head again, which is ironic considering Mormonism lauds the pursuit of knowledge as a way to worship the Creator. This time, the kick back pertains to the Gender Issue Survey being widely circulated on social media. The Millennial Star argues forcefully that the survey is, in essence, little more than a conspiracy crafted by intellectuals to promote agitation for female ordination. Those behind the survey, however, state their goal is “to capture a more nuanced view of gender issues in the LDS Church than is captured by existing (and often-cited) surveys.”(They specifically link to the 2011 Pew Research Survey of faithful, practicing Latter-day Saints and their views on women in the priesthood.) The great irony is, of course, that agitation against this survey, if successful, will guarantee skewed data. To those who are on the fence about whether or not to participate in the survey, I offer a few things for your consideration. Continue reading “To the Fence Sitters Regarding the LDS Gender Issues Survey”
In his April 2014 General Conference talk entitled “The Keys and Authority of the Priesthood,” Elder Dallin H. Oaks asked one question that has caused me many sleepless nights. He said, “We are not accustomed to speaking of women having the authority of the priesthood in their Church callings, but what other authority can it be?” He then answered himself, supposing LDS women must receive a portion of priesthood authority through the men presiding over them. Mormon feminists who hope for female ordination were pleased, if not appeased, by his words, while many traditional Mormons were appeased, if not pleased, by them. I, however, was deeply troubled by his idea and have spent months seeking peace through prayer and pondering. But I can’t find it. The truth is, the prompting I keep receiving is very different from his answer. As a committed, practicing Latter-day Saint, this is an uncomfortable position. Continue reading “Women, Priesthood Authority, and the Holy Ghost”
Many faithful members of the Church of Jesus Christ of Latter-day Saints have been deeply invested in “the defense of traditional marriage” and find themselves mourning the recent Supreme Court refusal to hear same-sex marriage cases in five states. These Mormons had hoped the church’s campaign against gay marriage would cause the walls of Jericho to crumble; instead, the Court’s decision has likely opened the gate for nationwide legalization of same-sex marriage. Although I’m a practicing, politically conservative Latter-day Saint, I have disagreed that a church should be waging such a political battle. Furthermore, unlike many mainstream Mormons, I don’t see this ruling as evidence of increased evil in the world. In my view, the SCOTUS decision should free traditional Mormons from the battlefield and enable them to return to the field that is ready to harvest. It is time to transition from Cause Warriors to Builders of Zion; it is time we pour our energy into making the Mormon world safe for all. Continue reading “Moving from Cause Warriors to Builders of Zion”
In Mormondom, fitting in is often confused with living rightly. By living rightly, I mean living according to the teachings of Jesus Christ and the promptings of the Holy Spirit. I’ve learned, however, that many Latter-day Saints see the relationship between fitting in and living rightly as a tit for tat. In other words, they suggest that dressing according to the Mormon modesty canon proves our willingness to obey all God’s commandments. I don’t see it that way.
You may be expecting this post to veer into a diatribe against modesty standards, but it will not. Organized groups of people may establish any model for appearance that they desire, and individuals may choose to follow those standards or not. The problem I wish to address isn’t the LDS dress code, but the predictable waste product that occurs when it is exalted as a measure of individual worthiness. Continue reading “False Measures and the False God: A Problem Born of the LDS Modesty Canon”
Life Outside The Book of Mormon Belt 