Polygamy is Queer Marriage (Part Three)

Note: This is a three-part series that explores the unique ramifications polygamy culture has upon queer Latter-day Saints written exclusively by Nathan Kitchen for Life Outside the Book of Mormon Belt. To learn more about the experiences in the queer/Latter-day Saint intersection, be sure to pick up his memoir: The Boughs of Love–Navigating the Queer Latter-day Sain Experience During an Ongoing Restoration, published by BCC Press.

GUEST POST: In the clash of the queer marriages, the ghost of polygamy significantly harms LGBTQ Latter-day Saints because the Church practices both post-manifesto and pre-manifesto polygamy strategies on its LGBTQ population.

The Post-Manifesto Template

At the D. Michael Quinn Symposium at the University of Utah in 2022, Dr. Neil Young argued that the rising visibility of sexual and gender minorities in the 1950s and 60s caused religious groups, including Latter-day Saints, “to articulate and develop a theology that for most of them wasn’t there or certainly wasn’t developed.”[1] The Church’s own development leaned heavily on the prevailing prejudice and discrimination of the day—readily found in government, the medical profession, and society—to underpin its anti-queer theology. The need to consider the theology of another form of queer marriage besides polygamy wasn’t on the Church’s radar until the early 1990s when, in 1993, the Supreme Court of Hawaii cracked open the door to its possibility, ruling that denying a marriage license to same-sex couples was discrimination. Over the next decade, with the Family Proclamation in hand touting one-man/one-woman marriage, the Church chased the marriage equality fight from state to state.

Continue reading “Polygamy is Queer Marriage (Part Three)”

Polygamy is Queer Marriage (Part Two)

Note: This is a three-part blog series that explores the unique ramifications polygamy culture has upon queer Latter-day Saints written by Nathan Kitchen exclusively for Life Outside The Book of Mormon Belt. To learn more about the experiences in the queer/Latter-day Saint intersection, be sure to pick up his memoir: The Boughs of Love—Navigating the Queer Latter-day Saint Experience During an Ongoing Restoration published by BCC Press.

GUEST POST: The 19th-century, patriarchal form of Mormon polygamy has died an Earthly death. Consequentially, its implementation in heaven was frozen in the same configuration. No one in power today seems to have the appetite to flesh out, let alone update, the theology of how polygamy is practiced in the heavens for several reasons. First, because the social and sexual ethics of 19th century polygamy are so incredibly upsetting to most 21st-century Latter-day Saint women (and men) who find its practice foreign and utterly stomach-churning.

Continue reading “Polygamy is Queer Marriage (Part Two)”

Polygamy is Queer Marriage (Part One)

Note: This is a three-part blog series that explores the unique ramifications polygamy culture has upon queer Latter-day Saints written exclusively by Nathan Kitchen for Life Outside The Book of Mormon Belt. To learn more about the experiences in the queer/Latter-day Saint intersection, be sure to pick up his memoir: The Boughs of Love—Navigating the Queer Latter-day Saint Experience During an Ongoing Restoration published by BCC Press.

GUEST POST: In the fall of 2022, I ran into Carol Lynn Pearson in the Salt Palace. She recognized me and gave my hand a gentle squeeze. We were both late for speaking engagements. “Walk with me so we can visit for a moment,” she invited. Carol Lynn is a fierce advocate for LGBTQ Mormons, knowing many of us by name—even those who have long passed from this life. I shared that I was intrigued by her book, The Ghost of Eternal Polygamy: Haunting the Hearts and Heaven of Mormon Women and Men. “You know, Mormon polygamy haunts LGBTQ Mormons as well,” I observed. With an inquisitive smile, she replied, “I would like to know why you would conclude such a thing!” Unfortunately, our paths diverged before I could adequately finish the elevator pitch of my thesis.

Polygamy is always uncomfortably simmering just below the surface of Latter-day Saint consciousness. Occasionally, an event happens that causes it to boil over, causing this “specter in the shadows” to become visible. Polygamy’s latest jump scare appeared in a children’s storybook produced by the Church, explaining, on an elementary level, its existence for decades, God’s approval of the practice, and the reasons why the faith continued to participate in it even though it was against the law. It is important to note that no discussion on polygamy is complete without acknowledging the intriguing premise that Mormon polygamy also haunts LGBTQ Mormons. It is time for me to finish my conversation with Carol Lynn.

Continue reading “Polygamy is Queer Marriage (Part One)”

LDS LGBT+ Youth are Watching: A Gay Man’s Reminder to Speak Up

GUEST POST: Growing up in primary, it was ingrained in me that I always needed to live like Jesus because, as a member of the Church of Jesus Christ of Latter-day Saints, I was special. People are always watching so we need to be an example of what it means to be a follower of Jesus Christ. That lesson has stuck with me. I’ve always tried to be like Jesus, which is hard when the authorities of your church and others who love you tell you living as a gay man is incompatible with discipleship.

I was raised in Salt Lake City. As I grew older, I realized that I was having “evil” thoughts, some would say “unnatural,” about other boys. I became especially careful at about not doing anything that would give away that I was battling “demons” on the inside. After all, people were watching. They’d see. They’d treat me as an aberration and maybe an enemy of the Church. At some point, my actions became less about setting an example and more about not letting anyone know my secret. I was afraid that my community wouldn’t accept me. So I hid my true nature and pretended to be someone that I’m not.

Continue reading “LDS LGBT+ Youth are Watching: A Gay Man’s Reminder to Speak Up”

On Elder Holland, the BYU Speech, and Error

ON THE SAME DAY THAT BYU announced the creation of an Office of Belonging, Elder Jeffrey R. Holland took the pulpit at BYU’s annual conference for faculty and staff and delivered an address in which he takes imprudent aim at gay students, student allies, and allies on the staff and faculty. He gaslights those present who have embraced the Church’s occasionally kinder, softer rhetoric on homosexuality and inclusion, accuses them of disloyalty to the gospel of Jesus Christ, and blames them (and BYU students within the LGBTQIA and ally community) for divisions in the Church. The new Office of Belonging would do well to build moving sidewalks throughout the campus to facilitate transporting the alienated employees and students from wherever they’re found directly to it’s door. After this talk, it’s going to take some hard labor to convince queer students they belong at BYU (or in the Church for that matter) or allies that there isn’t a target on their backs.

To recap in brief, Elder Holland made homosexuals (particularly in gay marriages) out to be enemies of the Church.  He called members to figuratively bear muskets against those who don’t see gay marriage as a disruptor of the plan of salvation. He blatantly misrepresented the facts surrounding Matt Easton’s 2019 valedictorian address, accusing the graduating senior of “commandeering”  the pulpit to come out when he had received university approval for every word he said. Thick was the indirect accusation that Easton’s coming out was an attack on Church doctrine. It wasn’t a good look for an apostle.

Continue reading “On Elder Holland, the BYU Speech, and Error”

Why Don’t They Just Say God Loves All His Children?

general-conference-tvEarlier this week, I spoke to a mature, faithful, conservative LDS mother about her family’s experience with the April 2015 General Conference. She said, “Sunday’s talks filled me up. But Saturday’s hurt a little.” She then told me that, after Elder Packer’s talk Saturday morning, one of her teenage daughters turned to her and asked point blank, “Why don’t they ever say how much God loves his gay and lesbian children?” By the time Elder Perry finished his talk, her other teen daughter likewise pressed her mother to explain why apostles of the Lord didn’t speak with compassion and encouragement about a group of his followers who are often maligned. I wonder the same thing. Continue reading “Why Don’t They Just Say God Loves All His Children?”

Moving from Cause Warriors to Builders of Zion

mormon-church-meeting3Many faithful members of the Church of Jesus Christ of Latter-day Saints have been deeply invested in “the defense of traditional marriage” and find themselves mourning the recent Supreme Court refusal to hear same-sex marriage cases in five states. These Mormons had hoped the church’s campaign against gay marriage would cause the walls of Jericho to crumble; instead, the Court’s decision has likely opened the gate for nationwide legalization of same-sex marriage. Although I’m a practicing, politically conservative Latter-day Saint, I have disagreed that a church should be waging such a political battle. Furthermore, unlike many mainstream Mormons, I don’t see this ruling as evidence of increased evil in the world. In my view, the SCOTUS decision should free traditional Mormons from the battlefield and enable them to return to the field that is ready to harvest. It is time to transition from Cause Warriors to Builders of Zion; it is time we pour our energy into making the Mormon world safe for all. Continue reading “Moving from Cause Warriors to Builders of Zion”

An Affirmation Book of Mormon Challenge

book of mormonToday I accepted what many will consider an unconventional Book of Mormon Challenge. The challenge directs participants to read a chapter a day (which means finish the Book of Mormon in 239 days) “and then apply your mind to consider the implications, search for and refine meaning, and PONDER the significance of the chapters you’ve covered. ” Hardly radical. The only unconventional aspect of this challenge is that isn’t coming from some bishop or other church leader, not from a seminary teacher or family member, but from Affirmation, a support group for LGBTQ Mormons, their families, and friends. Continue reading “An Affirmation Book of Mormon Challenge”

Love is a Behavior: A Conservative Mormon Reminder to Love our LGBT Community

convention-2I am a Texan, a conservative, a practicing Mormon, and an ally of the LGBT community. Two recent events have unfolded in my peripheral vision that have struck an emotional, intellectual and spiritual chord in me, leaving me both disheartened and heartened.

First, Texas Republicans held their 2014 state convention in Fort Worth, a process that establishes the party’s platform plank by plank. One of those planks will include language that rejects homosexual relationships as legitimate or valuable to society. The plank will also specifically support reparative therapy, an odd inclusion but for California and New Jersey’s recent outlawing of such therapy for minors. The fiscally conservative group, Log Cabin Republicans of Texas (who were denied booth space at the convention), optimistically finds progress in the party’s compromise to drop from the platform the words “homosexuality tears at the fabric of society.” I appreciate their optimism and patience, but feel sorrow over the party’s rejection of the skills, talent, and voting power that could potentially follow once Republicans open their arms to conservative-minded members of the LGBT community. Although supporters of the anti-gay, supposedly “pro-family” plank of the Texas Republican party will argue their stance is a godly one, I find it not only uninspired but judgmental, self-righteous, and crippling to the foundational fiscal messages of conservatism.

The second event that has moved me (this time, positively) was seeing the 400-450 strong delegation of Mormons Building Bridges marching in the Salt Lake City Pride Parade. Families came with their small 10468125_10154172548700234_2745884498499884104_ochildren. Faithful members who have served at all local levels of leadership put their best foot forward in support of love and inclusion. Continue reading “Love is a Behavior: A Conservative Mormon Reminder to Love our LGBT Community”