New YW Class Names and the Patriarchal Grip

NO ONE ASKS THE GIRLS. Therein lies the problem.

The Church of Jesus Christ of Latter-day Saints announced earlier this week that it will return to having class names for the female youth groups. The previous names–Beehives for ages 11-13; MIA Maids for 14-15; Laurels for 16-17–had become antiquated (plus teen girls seemed to universally hate them) and so they were retired in 2019. Still, the tradition of having class names was missed. The powers that be at Church HQ have restored the tradition but with the alternate names Builders of Faith (11-13 year olds), Messengers of Hope (14-15 year olds), and Gatherers of Light (16-17 year olds). Colliquial usage will surely shorten the class names to Builders, Messengers, and Gatherers. Sigh. Nothing antiquated here…

And there’s nothing that says, “We didn’t poll the teenager girls for preferences” quite like the names Builders, Messengers, and Gatherers.

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The Negative LGBTQ Message Hidden within Pres. Oaks’ First GC Address

THE NEWLY SUSTAINED PRESIDENT of the Church of Jesus Christ of Latter-day Saints, Dallin H. Oaks, offered us an address this General Conference weekend that has received a great deal of praise, including  by those LDS on the political left. They breathed a sigh of relief because they perceived him as encouraging care for the immigrants rather than the projection of bigoted assumptions upon them, peace over war, and the end of the harsh rhetoric that divides people. The last seems to feel very personal to them as the current US president consistently slams the left as “evil” and “lunatics,” something Mormon MAGA and Trump-leaning LDS too often repeat. This, of course, travels the other way as well.

Yet, no one feels a sense of relief unless they have first felt stress. The placement of President Oaks in the position of prophet has created that stress. He’s a man known for his anti-LGBTQ attitudes, and those attitudes, as kindly spoken as they are, have resulted in political campaigns and legal wrangling that has harmed the LGBTQ community, both inside and outside the LDS church. Yet, in his first address, he seemingly avoided talk of religious freedom, which, for him is, at least in part, code for the pursuit of legal guarantees his church can continue to marginalize the LGBTQ community. But did he? A close reading of the speech affirms that the mantle of prophet will not broaden his ability to accept the full personhood of LGBTQ people. He can’t let it go.

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