IF YOU’RE A PART of the Mormon feminist community, there’s a high probability you’ve seen the recent footage of President Dallin Oaks admitting in an unscripted moment at a podium in Belgium that “[W]e know we have a heavenly mother or mothers.” (Watch it here.) His statement has piqued irritation among women who’ve long complained that the highest authorities of the church have been endorsing lesson materials that March young LDS women toward temple marriage without disclosing that, according to D&C 132, the temple’s “new and everlasting covenant” includes a commitment to live eternal polygamy. Mormon feminists viewed this clip of Pres. Oaks and, in something akin to unison, cried out, “He said the hidden part out loud! We told you the Church still says that heaven is polygamous!” However, as validating as the mother/mothers line is, I think it’s more important for Mormon feminists to concentrate on his next [audible] sentence because it, too, is hiding a truth that should be said out loud.
Continue reading “Let’s Say the Other Hidden Thing Out Loud: A Reaction to Pres. Oaks’ “Heavenly Mother/s””Category: Uncategorized
Polygamy is Queer Marriage (Part Two)
Note: This is a three-part blog series that explores the unique ramifications polygamy culture has upon queer Latter-day Saints written by Nathan Kitchen exclusively for Life Outside The Book of Mormon Belt. To learn more about the experiences in the queer/Latter-day Saint intersection, be sure to pick up his memoir: The Boughs of Love—Navigating the Queer Latter-day Saint Experience During an Ongoing Restoration published by BCC Press.
GUEST POST: The 19th-century, patriarchal form of Mormon polygamy has died an Earthly death. Consequentially, its implementation in heaven was frozen in the same configuration. No one in power today seems to have the appetite to flesh out, let alone update, the theology of how polygamy is practiced in the heavens for several reasons. First, because the social and sexual ethics of 19th century polygamy are so incredibly upsetting to most 21st-century Latter-day Saint women (and men) who find its practice foreign and utterly stomach-churning.
Continue reading “Polygamy is Queer Marriage (Part Two)”Share this:
On Being Heavenly Mother’s Daughter in an Era of Retrenchment
IN MY FOUR DECADES as a Latter-day Saint, I’ve not known a man who craved a relationship with Heavenly Mother, even if I’ve know men who’ve acquired the interest. The desire to understand the divine feminine abides largely in the hearts of women. As the leaders of the Church of Jesus Christ of Latter-day Saints organize their messages for this weekend’s General Conference, many LDS women are bracing against what seems the inevitable, official, widespread retrenchment of our Mother God. But to my sisters in the gospel I say, they may push her into the empty corners of their own faith, but they can’t push her into ours. They may think She won’t hear their prayers, or that saying Her name in prayer will disturb Heavenly Father, but that has no bearing on our lived experiences of connecting with Her. They may belittle our connection by calling it our imagination but we know better. We have claimed and will continue to claim Her as our own, our Mother. We don’t need–and have never needed–their permission to be fully Her daughter.
Continue reading “On Being Heavenly Mother’s Daughter in an Era of Retrenchment”Share this:
The Problem of Externalized Authority: A Response to the Mormon Gender Binary
To all the transgender Mormons, post or present, I want to make something clear: there are some things wrong in contemporary Mormonism, but you are not one of those things.
Our nearly 200-year history has bloated with one particularly harmful idea, namely that authority is external rather than internal. By this I mean that, as Latter-day Saints, we accept and celebrate the idea that someone else has authority that we don’t have. It starts in the family where tradition places the father as patriarch and final word. The bishop has authority we don’t have and the Stake President out-authorities him. Ultimately, we accept that one man (the president of the Church of Jesus Christ of Latter-day Saints) holds the keys to the Kingdom of God on earth and in him rests all authority. The preference for external authority is so deeply ingrained that internal authority is viewed as highly suspect and we’re cautioned that it leads the “very elect” astray. Continue reading “The Problem of Externalized Authority: A Response to the Mormon Gender Binary”
Share this:
Unpacking the Polygamy Wound
Most families (and most individuals) lug a couple of proverbial storage trunks around with them. Into these, we pack the unpleasantries. The first trunk hides away the things we hope go unnoticed, often facts about our history we’d rather no one realize or things we’d like to forget. In the second trunk, we store our unexamined behavior and ignorance because out of sight and out of mind seem to belong together. We don’t reach into the first often, but we reach into the other too often. It shouldn’t surprise us that Mormonism also hauls around the same two trunks; after all, Mormonism is a collection of human beings, each linked as family in the way of strong cultures. The existence of these two storage trunks in Mormonism doesn’t diminish the many wonderful things each openly displays, like our love for God and one another. Yet, we can’t fully know ourselves unless we examine the things we’d prefer not to look at, nor can we grow fully. Continue reading “Unpacking the Polygamy Wound”
Share this:
The Progress in Removing Rape Verse from YW Program May Not be only Personal, but Institutional
The “revelation of the week” is that Moroni 9:9 has been removed from the Young Women’s Personal Progress program, which offered the verse to Mormon teenage girls as a supporting scripture in the section, “Virtue.” Of course, this is significant because Moroni 9:9, 10 tells us that the daughters of Lamanites were taken captive, raped, tortured, and killed; it emphasizes that rape deprived these daughters “of that which is most dear and precious above all things.” In other words, the violent “loss” of their virginity is equated to a loss of virtue and is dubbed more tragic than either their torture or their murder. Fortunately, the verse had already been removed from “For the Strength of Youth,” but somehow lingered in the Personal Progress program. I suspect Elizabeth Smart’s public outcry against toxic chastity lessons was the match that lit the rather long wick prepared across decades by feminist outcry. The deletion of the verse is gratifying and a relief, but also signals something much more. Its removal is an acknowledgment that our sacred canon is fallible, that the views of the men who wrote, abridged, or recapped the events within that canon do sometimes pass on the biases and bad information of their eras—and that, when we know better, we should do better. The deletion reaffirms the pre-correlation notion that we are to learn truth from any source that brings it forward, and reject all untruth, no matter where it be found, including (as in this case) in our sacred writ. Continue reading “The Progress in Removing Rape Verse from YW Program May Not be only Personal, but Institutional”
Share this:
The Rainbow Mormon Initiative and the Promise of Hope
By now, we’ve all felt the fall-out from the November 5th policy change. Our church has been bleeding members, both gay and straight. This is a clear marker that our LGBT community needs us to demonstrate our love for them. We have that opportunity this Fast Sunday, June 5th, 2016 if we participate in the Rainbow Mormon Initiative. The initiative organizer, an LDS psychologist, asks us to don a rainbow ribbon as an outward sign of the inward love we have for our LGBT members, especially our young people who remain in hiding, unsure as to whether or not they will be accepted and understood. Continue reading “The Rainbow Mormon Initiative and the Promise of Hope”
Share this:
Dress to Protect, Missionary-Style
It’s in my nature to laugh at things that aren’t funny. Like when one of my children falls face-first onto the floor while doing the forbidden dance on the coffee table. Or when my husband misses the giant escape hole conveniently built into our garage and damages the side-view mirror of my car. Or when, in the wake of accusations it doesn’t understand rape culture, my beloved church announces female missionaries must cover more of their bodies as a protection against the flesh-hungry buggers [read as mosquitoes] they encounter in daily living. I mean, this stuff is funny. Continue reading “Dress to Protect, Missionary-Style”
Share this:
The NeverTrump Message
Pressure is mounting on conservative NeverTrump voters like me to pledge our allegiance to the business mogul. I can’t speak for every person in the NeverTrump camp, but this life-long conservative is sure going to speak for herself so that those who don’t understand my NeverTrump position can comprehend why all the nonsensical arguments being thrown about won’t convince me to “unite for the sake of the party.” Continue reading “The NeverTrump Message”
Share this:
Letter to 14 Year Old Me, by John
John Bonner, of Salt Lake City, Utah, has given me permission to publish his open letter of encouragement to his 14-year old self, posted initially on the Mormons Building Bridges Facebook page. I can’t thank John enough, either for the honor of sharing his words with you or for his candor. This is a must-read for all people of faith who seek to follow the admonition of Christ to better love and serve the LGBT community.
Dear 14 year-old me,
I see you there in the pews, head bowed, lines of tears marking divides down hot, embarrassed cheeks and pooling up in blurry smudges on the pages of the hymnal as you let the sacrament pass you by because you believe you’re not worthy. I see you standing alone in front of the basement window in complete darkness and silently mouthing the words, “I’m gay,” for the first time and vowing never to speak those words aloud to anyone. I see you pleading, begging, night after night on calloused knees to have these feelings taken away from you–rooted out of you and destroyed. Continue reading “Letter to 14 Year Old Me, by John”
Life Outside The Book of Mormon Belt 