MANY LDS WOMEN WERE DISHEARTENED by the rhetoric heard during the recent Women’s Session of General Conference because they were warned against their personal interest in knowing Heavenly Mother. This post will address that, but it is also different from my usual writing because I will be analyzing and challenging the current theology of eternal procreation. Many will disagree with me, some may be offended, but I’ve decided to finally bring forward a fuller rendition of my thoughts on the hereafter, specifically concerning the exalted female body. To be blunt, LDS women like me deserve a better theology than the one we’ve been allotted. Joseph Smith offers us that.Continue reading “Ending the Objectification of Exalted Women: Joseph Smith’s Antidote to Literal Offspring Theology”
The fear of Mormon intellectuals has raised its ugly head again, which is ironic considering Mormonism lauds the pursuit of knowledge as a way to worship the Creator. This time, the kick back pertains to the Gender Issue Survey being widely circulated on social media. The Millennial Star argues forcefully that the survey is, in essence, little more than a conspiracy crafted by intellectuals to promote agitation for female ordination. Those behind the survey, however, state their goal is “to capture a more nuanced view of gender issues in the LDS Church than is captured by existing (and often-cited) surveys.”(They specifically link to the 2011 Pew Research Survey of faithful, practicing Latter-day Saints and their views on women in the priesthood.) The great irony is, of course, that agitation against this survey, if successful, will guarantee skewed data. To those who are on the fence about whether or not to participate in the survey, I offer a few things for your consideration. Continue reading “To the Fence Sitters Regarding the LDS Gender Issues Survey”
Ordain Women is changing the name of their teaching platform from “Six Discussions” to “Conversations” in reaction to criticism that the name of the original program demonstrates their desire to evangelize LDS toward female ordination. The term “six discussions” is, after all, reminiscent of the former missionary program used by the Church of Jesus Christ of Latter-day Saints. This title change is bringing the expected banter—claims that the name switch is as silly as the women behind it and other similarly dismissive things. As a non-member of OW (but then, OW doesn’t have a formal membership) who has participated in an online “conversation” group regarding these “discussions” (I’m confused), I recognize some validity in the charge that the Six Discussions are evangelical-ish in their appeal, but only insofar as any argument attempts to make its case convincing. It seems to me the silliness resides in the initial accusation that the Six Discussions were designed to convince others. Not because the accusation is wrong, but because making the accusation is, in itself, an act of silliness. Its a “duh” and a “so what?” Nearly every human conversation is designed to convince, to open or alter minds, to change ideas and, sometimes, hearts. In some ways, argument can be considered the engine of free agency. It is essential.
I’ve never understood the concept of the Angry God. I suppose that’s been a function of my religious privilege. Normally, I dislike the word “privilege” because it strikes me as a term progressives wield like a Bowie knife in a bear fight they bring on for the fur alone. But I’ll borrow it here because the term has successfully taken on a meaning that combines arrogance with naiveté. The term suits me because I have been both arrogant and naive in the practice of my faith. After all, my God has loved me: I found Him; I’ve obeyed Him, honored Him, and served Him. [Arrogance.] And I see His love in the blessings He gives me: I have an amazing family, a beautiful home, vehicles to drive, and friends galore. [Naiveté.] Continue reading “The Angry God, the Excommunication, and the Rest of Us”
This morning, I awoke in our cabin, nestled in the piney woods of east Texas, and found, on the floor, the same beautiful black and blue butterfly that had, only yesterday, fluttered by me each time I stepped outside to enjoy the natural world. Somehow, she is trapped inside this morning, motionless, with her wings outspread in the attempt to camouflage against a maple-colored plank floor that will have none of it. I know from the experience of capturing butterflies in my childhood that if I touch her wings, I condemn her. Instead, I find a piece of paper and lay it before her. Although it doesn’t seem natural to her, the butterfly steps onto the paper and I carry her outside, where she flutters back into the trees.
I love symbols. I look for them all the time. As I have struggled to come to terms with the pending disciplinary action against leading LDS feminist Kate Kelly, I couldn’t help but find an imperfect symbol of her predicament in this butterfly. Continue reading “On Kate Kelly’s Summons to a Church Court: An Epistle to the Saints”
Recently, the Church of Jesus Christ of Latter-day Saints experienced what some are classifying civil disobedience when Ordain Women took public action at the past two Priesthood Sessions of General Conference, all with the intent to call attention to perceived gender injustice within the church structure. After going on record suggesting OW refrain from demonstrating at Conference, I was invited by a male supporter of OW to once again review Martin Luther King’s “Letter from a Birmingham Jail” (full letter found here and an abridgment, here). After having done so, I am more puzzled than before over why OW has chosen this particular secular model to agitate for change in the LDS Church.
Before I proceed, I feel obligated to point out the obvious, that any conversation about civil disobedience in the Kingdom of God will bifurcate according to the belief system of those involved in the conversation. Continue reading “The Kingdom of God and the Civil Disobedience Model”
Last week I composed a few words (read here) asking the Mormon faithful to look at LDS feminism and, specifically, the Ordain Women movement through a more measured and Christ-like lens. The response was, not surprisingly, a mixed bag. Happily, many took to heart the “make love, not war” message. Regardless, I spent much more of last week immersed in the discussion of female ordination than I could have predicted. When a friend pointed me to the recent Feminist Mormon Housewife podcast with Kate Kelly, founder of Ordain Women, I listened to about 30 minutes of the two hour discussion before my Internet glitched and that was that. So, admittedly, I haven’t ingested the entire interview, but I listened long enough to hear Kelly explain that OW’s public action at the Priesthood Session of April’s General Conference is intended to “communicate to the leaders of the church and to the Lord” that his daughters are, essentially, ready and waiting to be given the blessing of the priesthood. And I thought, “Sister Kelly, that ain’t gonna work.” Continue reading “HEADLINE: Ordain Women Shoots Self in Foot”