A Response to “Why You Can’t Be Loyally Opposed to the Church”

GentleDoveA blog post is circulating, written by Angela Fallentine over at Mormon Women Stand, titled, “Why You Can’t Be Loyally Opposed to the Church.” She argues that, in order to be truly faithful, a Latter-day Saint must accept “fundamental, core doctrines of the gospel; namely that marriage is only between a man and a woman and the law of chastity.” She isolates these two doctrinal points, I would assume, because of the on-going controversy surrounding the recent policy change and subsequent policy clarification that specify formal church discipline must occur for those in same-gender marriages or committed relationships; such discipline manifests as “church courts” and will result in the excommunication of any same-gender committed couples. While the church membership generally understands the difference between policy and doctrine–a lesson learned with the lifting of the priesthood ban–Fallentine seems to be swinging a few decades behind the curve ball. Continue reading “A Response to “Why You Can’t Be Loyally Opposed to the Church””

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Women, Priesthood Authority, and the Holy Ghost

stake-relief-society-training-480x270-AV100921cah0056In his April 2014 General Conference talk entitled “The Keys and Authority of the Priesthood,” Elder Dallin H. Oaks asked one question that has caused me many sleepless nights. He said, “We are not accustomed to speaking of women having the authority of the priesthood in their Church callings, but what other authority can it be?” He then answered himself, supposing LDS women must receive a portion of priesthood authority through the men presiding over them. Mormon feminists who hope for female ordination were pleased, if not appeased, by his words, while many traditional Mormons were appeased, if not pleased, by them. I, however, was deeply troubled by his idea and have spent months seeking peace through prayer and pondering. But I can’t find it. The truth is, the prompting I keep receiving is very different from his answer. As a committed, practicing Latter-day Saint, this is an uncomfortable position. Continue reading “Women, Priesthood Authority, and the Holy Ghost”

The Angry God, the Excommunication, and the Rest of Us

Church-with-sunflowers I’ve never understood the concept of the Angry God. I suppose that’s been a function of my religious privilege. Normally, I dislike the word “privilege” because it strikes me as a term progressives wield like a Bowie knife in a bear fight they bring on for the fur alone. But I’ll borrow it here because the term has successfully taken on a meaning that combines arrogance with naiveté. The term suits me because I have been both arrogant and naive in the practice of my faith. After all, my God has loved me: I found Him; I’ve obeyed Him, honored Him, and served Him. [Arrogance.] And I see His love in the blessings He gives me: I have an amazing family, a beautiful home, vehicles to drive, and friends galore. [Naiveté.] Continue reading “The Angry God, the Excommunication, and the Rest of Us”

Seven Little Stories of Me

2-52 Open bookWStory 1: I gained my testimony at the age of 14, was baptized exactly one week before my 17th birthday, and entered Relief Society the Sunday following my 18th birthday. I couldn’t wait to get out of the Young Women organization and its non-stop lessons on what I should wear and who I should date and marry. I chomped at the bit to get into adult classes where intelligent things would be discussed. (Stop laughing.) Continue reading “Seven Little Stories of Me”

The Meaning of True: An Epistle to the Saints

one-true-church The Church is true. The church is the true church. I know the church is true. These are expressions I counseled my children not to recite when they gave talks or bore their testimony because they are traps. Continue reading “The Meaning of True: An Epistle to the Saints”