IN MY FOUR DECADES as a Latter-day Saint, I’ve not known a man who craved a relationship with Heavenly Mother, even if I’ve know men who’ve acquired the interest. The desire to understand the divine feminine abides largely in the hearts of women. As the leaders of the Church of Jesus Christ of Latter-day Saints organize their messages for this weekend’s General Conference, many LDS women are bracing against what seems the inevitable, official, widespread retrenchment of our Mother God. But to my sisters in the gospel I say, they may push her into the empty corners of their own faith, but they can’t push her into ours. They may think She won’t hear their prayers, or that saying Her name in prayer will disturb Heavenly Father, but that has no bearing on our lived experiences of connecting with Her. They may belittle our connection by calling it our imagination but we know better. We have claimed and will continue to claim Her as our own, our Mother. We don’t need–and have never needed–their permission to be fully Her daughter.Continue reading “On Being Heavenly Mother’s Daughter in an Era of Retrenchment”
In his April 2014 General Conference talk entitled “The Keys and Authority of the Priesthood,” Elder Dallin H. Oaks asked one question that has caused me many sleepless nights. He said, “We are not accustomed to speaking of women having the authority of the priesthood in their Church callings, but what other authority can it be?” He then answered himself, supposing LDS women must receive a portion of priesthood authority through the men presiding over them. Mormon feminists who hope for female ordination were pleased, if not appeased, by his words, while many traditional Mormons were appeased, if not pleased, by them. I, however, was deeply troubled by his idea and have spent months seeking peace through prayer and pondering. But I can’t find it. The truth is, the prompting I keep receiving is very different from his answer. As a committed, practicing Latter-day Saint, this is an uncomfortable position. Continue reading “Women, Priesthood Authority, and the Holy Ghost”
Today I accepted what many will consider an unconventional Book of Mormon Challenge. The challenge directs participants to read a chapter a day (which means finish the Book of Mormon in 239 days) “and then apply your mind to consider the implications, search for and refine meaning, and PONDER the significance of the chapters you’ve covered. ” Hardly radical. The only unconventional aspect of this challenge is that isn’t coming from some bishop or other church leader, not from a seminary teacher or family member, but from Affirmation, a support group for LGBTQ Mormons, their families, and friends. Continue reading “An Affirmation Book of Mormon Challenge”
I am a Texan, a conservative, a practicing Mormon, and an ally of the LGBT community. Two recent events have unfolded in my peripheral vision that have struck an emotional, intellectual and spiritual chord in me, leaving me both disheartened and heartened.
First, Texas Republicans held their 2014 state convention in Fort Worth, a process that establishes the party’s platform plank by plank. One of those planks will include language that rejects homosexual relationships as legitimate or valuable to society. The plank will also specifically support reparative therapy, an odd inclusion but for California and New Jersey’s recent outlawing of such therapy for minors. The fiscally conservative group, Log Cabin Republicans of Texas (who were denied booth space at the convention), optimistically finds progress in the party’s compromise to drop from the platform the words “homosexuality tears at the fabric of society.” I appreciate their optimism and patience, but feel sorrow over the party’s rejection of the skills, talent, and voting power that could potentially follow once Republicans open their arms to conservative-minded members of the LGBT community. Although supporters of the anti-gay, supposedly “pro-family” plank of the Texas Republican party will argue their stance is a godly one, I find it not only uninspired but judgmental, self-righteous, and crippling to the foundational fiscal messages of conservatism.
The second event that has moved me (this time, positively) was seeing the 400-450 strong delegation of Mormons Building Bridges marching in the Salt Lake City Pride Parade. Families came with their small children. Faithful members who have served at all local levels of leadership put their best foot forward in support of love and inclusion. Continue reading “Love is a Behavior: A Conservative Mormon Reminder to Love our LGBT Community”
Recently, the Church of Jesus Christ of Latter-day Saints experienced what some are classifying civil disobedience when Ordain Women took public action at the past two Priesthood Sessions of General Conference, all with the intent to call attention to perceived gender injustice within the church structure. After going on record suggesting OW refrain from demonstrating at Conference, I was invited by a male supporter of OW to once again review Martin Luther King’s “Letter from a Birmingham Jail” (full letter found here and an abridgment, here). After having done so, I am more puzzled than before over why OW has chosen this particular secular model to agitate for change in the LDS Church.
Before I proceed, I feel obligated to point out the obvious, that any conversation about civil disobedience in the Kingdom of God will bifurcate according to the belief system of those involved in the conversation. Continue reading “The Kingdom of God and the Civil Disobedience Model”
Before going to bed last night, I checked to ensure the doors to my house were all locked so that my family would be safe against the darkness. As I glanced out the window, I thought of those sweet Nigerian girls and the night they were stolen. I thought of how the darkness into which they were herded must seem like brilliant light beside the hearts of the men who kidnapped them. Young girls, all of them, in pursuit of an education, a better life, a better world. Seen only as objects by evil men, creatures to be used and sold as punishment for the crime of learning. I turned from the window and called the one child I have still at home to me for evening prayer. After our nightly prayer, after the lights were switched off, I prayed again, this time alone, that our prayers–all of our prayers–matter . . .
I believe they do. So I was very excited to wake this morning and discover that Amy Isaksen Cartwright has acted on inspiration and organized “Bring Back Our Girls Day of Fasting and Prayer” to be held worldwide this Sunday, May 11th–Mother’s Day. Continue reading “Join in “Bring Back Our Girls Day of Fasting and Prayer” this Mother’s Day”