It doesn’t matter who we are or where we live; it doesn’t matter our political persuasion or the breadth of our testimony. Our income doesn’t matter, nor does our level of education. None of that matters when we face the startling reality that Mormons who are LGBT, particularly the young, often feel devalued and alienated from their faith community–rejected by us, their fellow Mormons, and the Church they were raised to love. A recent Salt Lake Tribune article suggests that the suicide rate, as well as the rates of attempted suicide and homelessness, are higher among young, gay Mormons than the national average, at least in the state of Utah. This means not only are we burying so many of our beloved family members, but we have in our midst an untold number of those who suffer the unquenchable thirst we call grief. In response, this Sunday, December 7, 2014, has been established as the first annual LDS LGBT Suicide and Homelessness Awareness Day. Members are asked to wear traditional (black) mourning attire to church, and, if willing, a rainbow ribbon as an outward, visual demonstration of their individual, inward commitment to mourn with those who mourn and comfort those who stand in need of comfort. It is a simple gesture of love for LGBT individuals and their families, a group of people who have, too often, felt alienated and excluded.
Today I accepted what many will consider an unconventional Book of Mormon Challenge. The challenge directs participants to read a chapter a day (which means finish the Book of Mormon in 239 days) “and then apply your mind to consider the implications, search for and refine meaning, and PONDER the significance of the chapters you’ve covered. ” Hardly radical. The only unconventional aspect of this challenge is that isn’t coming from some bishop or other church leader, not from a seminary teacher or family member, but from Affirmation, a support group for LGBTQ Mormons, their families, and friends. Continue reading “An Affirmation Book of Mormon Challenge”
I’m having an identity crisis. I used to call myself a Mormon. Then the Brethren deemed that a religiously incorrect term, so I switched to Latter-day Saint even though its a mouthful. If I had my druthers, I’d call myself a Saint, just to make life simpler, but there’d be too much laughter, so I don’t. Continue reading “A Primer on the Divers Kinds of Mormons (that may not be all that kind)”
I am a Texan, a conservative, a practicing Mormon, and an ally of the LGBT community. Two recent events have unfolded in my peripheral vision that have struck an emotional, intellectual and spiritual chord in me, leaving me both disheartened and heartened.
First, Texas Republicans held their 2014 state convention in Fort Worth, a process that establishes the party’s platform plank by plank. One of those planks will include language that rejects homosexual relationships as legitimate or valuable to society. The plank will also specifically support reparative therapy, an odd inclusion but for California and New Jersey’s recent outlawing of such therapy for minors. The fiscally conservative group, Log Cabin Republicans of Texas (who were denied booth space at the convention), optimistically finds progress in the party’s compromise to drop from the platform the words “homosexuality tears at the fabric of society.” I appreciate their optimism and patience, but feel sorrow over the party’s rejection of the skills, talent, and voting power that could potentially follow once Republicans open their arms to conservative-minded members of the LGBT community. Although supporters of the anti-gay, supposedly “pro-family” plank of the Texas Republican party will argue their stance is a godly one, I find it not only uninspired but judgmental, self-righteous, and crippling to the foundational fiscal messages of conservatism.
The second event that has moved me (this time, positively) was seeing the 400-450 strong delegation of Mormons Building Bridges marching in the Salt Lake City Pride Parade. Families came with their small children. Faithful members who have served at all local levels of leadership put their best foot forward in support of love and inclusion. Continue reading “Love is a Behavior: A Conservative Mormon Reminder to Love our LGBT Community”